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kill

This article provides unified access to automatically tagged Quran and authentic hadith records concerning kill.

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A source trail for kill

English corpus keyword. Records are generated by whole-word and phrase matching across the multilingual source corpora; verse IDs are not selected by hand.

Quran records
45
Authentic hadiths
70
Connected people
7

Related records in the Quran

Al-Baqara 2:54

وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَـٰقَوْمِ إِنَّكُمْ ظَلَمْتُمْ أَنفُسَكُم بِٱتِّخَاذِكُمُ ٱلْعِجْلَ فَتُوبُوٓا۟ إِلَىٰ بَارِئِكُمْ فَٱقْتُلُوٓا۟ أَنفُسَكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ عِندَ بَارِئِكُمْ فَتَابَ عَلَيْكُمْ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

And [remember] when Moses said to his people, “O my people, you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty among you]; that is best for you with your Creator.” Then He accepted your repentance, for He is the Accepter of Repentance, the Most Merciful.

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Al-Baqara 2:61

وَإِذْ قُلْتُمْ يَـٰمُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَٰحِدٍ فَٱدْعُ لَنَا رَبَّكَ يُخْرِجْ لَنَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ مِنۢ بَقْلِهَا وَقِثَّآئِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ ٱلَّذِى هُوَ أَدْنَىٰ بِٱلَّذِى هُوَ خَيْرٌ ۚ ٱهْبِطُوا۟ مِصْرًا فَإِنَّ لَكُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ وَٱلْمَسْكَنَةُ وَبَآءُو بِغَضَبٍ مِّنَ ٱللَّهِ ۗ ذَٰلِكَ بِأَنَّهُمْ كَانُوا۟ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ ٱلْحَقِّ ۗ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

And [remember] when you said, “O Moses, we cannot bear the same meal. So call upon your Lord to bring forth for us from what the earth produces – its herbs, cucumbers, garlic, lentils, and onions.” Moses said, “Would you exchange what is better for what is inferior? Go down to any town and you will have what you have asked for.” They were struck with humiliation and destitution, and incurred the wrath of Allah. That was because they used to reject the signs of Allah and kill the prophets unjustly. That was because they disobeyed and were transgressors.

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Al-Baqara 2:91

وَإِذَا قِيلَ لَهُمْ ءَامِنُوا۟ بِمَآ أَنزَلَ ٱللَّهُ قَالُوا۟ نُؤْمِنُ بِمَآ أُنزِلَ عَلَيْنَا وَيَكْفُرُونَ بِمَا وَرَآءَهُۥ وَهُوَ ٱلْحَقُّ مُصَدِّقًا لِّمَا مَعَهُمْ ۗ قُلْ فَلِمَ تَقْتُلُونَ أَنۢبِيَآءَ ٱللَّهِ مِن قَبْلُ إِن كُنتُم مُّؤْمِنِينَ

When it is said to them, “Believe in what Allah has sent down[42],” they say, “We only believe in what was sent down to us[43],” and they deny what came afterwards, although it is the truth confirming that which is with them. Say, “Then why did you kill the prophets of Allah before, if you were truly believers?”

[42] i.e., the Qur’an. [43] i.e., the Torah.
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Al-Baqara 2:191

وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأَخْرِجُوهُم مِّنْ حَيْثُ أَخْرَجُوكُمْ ۚ وَٱلْفِتْنَةُ أَشَدُّ مِنَ ٱلْقَتْلِ ۚ وَلَا تُقَـٰتِلُوهُمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِ حَتَّىٰ يُقَـٰتِلُوكُمْ فِيهِ ۖ فَإِن قَـٰتَلُوكُمْ فَٱقْتُلُوهُمْ ۗ كَذَٰلِكَ جَزَآءُ ٱلْكَـٰفِرِينَ

And kill them wherever you find them[89], and drive them out from where they drove you out[90], for persecution[91] is far worse than killing. But do not fight them at the Sacred Mosque unless they fight you there. However, if they fight you, then kill them. Such is the recompense of the disbelievers.

[89] i.e., the disbelievers who raised arms against you. [90] i.e., the land of Makkah from which the Muslims were expelled. [91] Among the meanings of "fitnah" are: disbelief and its imposition on others, dissension, trial, and torment.
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Aal-i-Imraan 3:21

إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَـٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ

Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.

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Aal-i-Imraan 3:54

وَمَكَرُوا۟ وَمَكَرَ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ

And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.

[22] The disbelievers among the Children of Israel plotted to kill Jesus (عليه السلام) but Allah saved him and instead facilitated that they seized his look-alike without them realizing it.
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Aal-i-Imraan 3:183

ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ ٱلنَّارُ ۗ قُلْ قَدْ جَآءَكُمْ رُسُلٌ مِّن قَبْلِى بِٱلْبَيِّنَـٰتِ وَبِٱلَّذِى قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَـٰدِقِينَ

They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”

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An-Nisaa 4:29

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَأْكُلُوٓا۟ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَـٰطِلِ إِلَّآ أَن تَكُونَ تِجَـٰرَةً عَن تَرَاضٍ مِّنكُمْ ۚ وَلَا تَقْتُلُوٓا۟ أَنفُسَكُمْ ۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمًا

O you who believe, do not consume one another’s property unlawfully, unless it is trade conducted with your mutual consent. And do not kill yourselves[19] [or one another]. Indeed, Allah is Most Merciful to you.

[19] The Prophet (ﷺ) said: "He who commits suicide by choking shall keep on choking himself in the Hellfire, and he who commits suicide by stabbing himself shall keep on stabbing himself in the Hellfire." [Sahih al-Bukhāri: 446]
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An-Nisaa 4:31

إِن تَجْتَنِبُوا۟ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا

If you avoid the major sins[20] which are forbidden to you, We will absolve your [minor] sins and admit you to a noble entrance.

[20] The Prophet (ﷺ) said: "Avoid the seven great destructive sins." They asked, "O Allah’s Messenger! What are they?" He said, "(1) To associate partners with Allah, (2) sorcery; (3) to kill a person whom Allah has forbidden except for a just cause; (4) to consume Ribā (usury); (5) to eat up the property of an orphan; (6) to turn one’s back to the enemy and fleeing from the battlefield at the time of fighting and (7) to accuse innocent chaste women of immorality." [Sahih al-Bukhāri: 840]
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An-Nisaa 4:66

وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓا۟ أَنفُسَكُمْ أَوِ ٱخْرُجُوا۟ مِن دِيَـٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا۟ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا

If We were to command them, “Kill yourselves”, or “Leave your homes”, they would not do it except for a few of them. But if they did what they were instructed, it would surely be better for them and more reassuring[49],

[49] Faith (Imān) increases with obedience and decreases with rebelliousness.
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An-Nisaa 4:89

وَدُّوا۟ لَوْ تَكْفُرُونَ كَمَا كَفَرُوا۟ فَتَكُونُونَ سَوَآءً ۖ فَلَا تَتَّخِذُوا۟ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُوا۟ فِى سَبِيلِ ٱللَّهِ ۚ فَإِن تَوَلَّوْا۟ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا۟ مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا

They wish that you would disbelieve just as they have disbelieved so that you become all alike. Therefore do not take from them allies unless they migrate for the sake of Allah. But if they turn away, seize them and kill them wherever you find them, and do not take from them any allies or helpers,

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An-Nisaa 4:91

سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا۟ قَوْمَهُمْ كُلَّ مَا رُدُّوٓا۟ إِلَى ٱلْفِتْنَةِ أُرْكِسُوا۟ فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓا۟ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓا۟ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُو۟لَـٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَـٰنًا مُّبِينًا

You will find others who wish to be secure from you and from their own people. Whenever they are tempted back to disbelief, they fall into it. Therefore if they do not withdraw, or offer you peace, or restrain their hands from you, then seize them and kill them wherever you find them; they are those against whom We have given you a clear authority.

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An-Nisaa 4:92

وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا

It is not for a believer to kill another believer except by mistake. Whoever kills a believer by mistake[67] must free a believing slave and pay blood money to his family, unless they waive it as an act of charity. But if the victim was a believer and belonged to people at war with you, then a believing slave must be freed. If he belonged to a people with whom you have a treaty, then blood money must be paid to his family and the freeing of a believing slave. Anyone who is unable must fast for two consecutive months[68] by way of repentance to Allah. And Allah is All-Knowing, All-Wise.

[67] Inadvertent manslaughter usually results from some degree of negligence or error, thus, this punishment is ordained for not being cautious enough. [68] Uninterrupted fast except when there is a valid reason, e.g., illness, menses for women etc.
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An-Nisaa 4:157

وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا

and for their saying, “We killed the Messiah, Jesus, son of Mary, the messenger of Allah.” But they did not kill him nor did they crucify him, but it was made to appear to them so. Even those who dispute it are in doubt about it; they have no certain knowledge other than conjecture. But they certainly did not kill him.

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Al-Maaida 5:27

وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَىْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْـَٔاخَرِ قَالَ لَأَقْتُلَنَّكَ ۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ

Relate to them the story of the two sons of Adam in truth, when both offered a sacrifice; it was accepted from one [i.e., Abel] but not accepted from the other [i.e., Cain][25]. The latter said, “I will kill you.” The former said, “Allah only accepts from those who fear Him.

[25] The Prophet (ﷺ) said: “No soul ever gets killed unjustifiably, unless the early son of Adam (Cain) gets some of the burden of its blood, for he was the first human to spill blood”. [Al-Bukhārī: 3335, Muslim: 1677]
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Al-Maaida 5:28

لَئِنۢ بَسَطتَ إِلَىَّ يَدَكَ لِتَقْتُلَنِى مَآ أَنَا۠ بِبَاسِطٍ يَدِىَ إِلَيْكَ لِأَقْتُلَكَ ۖ إِنِّىٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَـٰلَمِينَ

Even if you stretch your hand forward to kill me, I will not stretch my hand forward to kill you, for I fear Allah, the Lord of the worlds.

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Al-Maaida 5:95

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْتُلُوا۟ ٱلصَّيْدَ وَأَنتُمْ حُرُمٌ ۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدًا فَجَزَآءٌ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًۢا بَـٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّـٰرَةٌ طَعَامُ مَسَـٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ ۗ عَفَا ٱللَّهُ عَمَّا سَلَفَ ۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُ ۗ وَٱللَّهُ عَزِيزٌ ذُو ٱنتِقَامٍ

O you who believe, do not kill game while you are on pilgrimage[66]. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.

[66] See footnote above 5:1.
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Al-An'aam 6:140

قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓا۟ أَوْلَـٰدَهُمْ سَفَهًۢا بِغَيْرِ عِلْمٍ وَحَرَّمُوا۟ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِ ۚ قَدْ ضَلُّوا۟ وَمَا كَانُوا۟ مُهْتَدِينَ

Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.

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Al-An'aam 6:151

قُلْ تَعَالَوْا۟ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ ۖ أَلَّا تُشْرِكُوا۟ بِهِۦ شَيْـًٔا ۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَـٰنًا ۖ وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُم مِّنْ إِمْلَـٰقٍ ۖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ ۖ وَلَا تَقْرَبُوا۟ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ ۖ وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ

Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.

[54] Monotheism (tawhīd) is the fountainhead of all virtue, whereas associating others with Allah (shirk) is the source of all evil.
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Al-A'raaf 7:127

وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُۥ لِيُفْسِدُوا۟ فِى ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَ ۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْىِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَـٰهِرُونَ

The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”

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Al-A'raaf 7:150

وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَـٰنَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِى مِنۢ بَعْدِىٓ ۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ ۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيْهِ ۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِى وَكَادُوا۟ يَقْتُلُونَنِى فَلَا تُشْمِتْ بِىَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِى مَعَ ٱلْقَوْمِ ٱلظَّـٰلِمِينَ

When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”

[51] i.e., “Could you not have waited until I came back to you with your Lord’s good guidance?”. [52] The Prophet (ﷺ) said: “Hearing is not like seeing. Allah told Moses of what his people did with the calf and he did not throw down the tablets. Yet, when he actually saw what they did he threw them down!” [Imām Aḥmad: 2447; Ibn Hibbān: 6213]
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Al-Anfaal 8:30

وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُوا۟ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ ۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُ ۖ وَٱللَّهُ خَيْرُ ٱلْمَـٰكِرِينَ

And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.

[18] They plotted against the Messenger (ﷺ) in Makkah.
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At-Tawba 9:5

فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Then when the [four] sacred months[6] are over, kill the polytheists wherever you find them, seize them, besiege them and lie in wait for them on every route[7]. But if they repent, establish prayers and give zakah, then set them free, for Allah is All-Forgiving, Most Merciful[8].

[6] i.e., Muharram, Rajab, Dhul-Qa‘dah and Dhul-Hijjah. [7] Some prominent scholars of Islam are of the opinion that this applies especially to combatant disbelievers who pose a threat to Muslims. [8] The next few verses reveal who these really are and why they deserve such retaliatory measures.
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At-Tawba 9:13

أَلَا تُقَـٰتِلُونَ قَوْمًا نَّكَثُوٓا۟ أَيْمَـٰنَهُمْ وَهَمُّوا۟ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ

Will you not fight people who broke their oaths, conspired to expel the Messenger[14], and initiated the war against you first[15]? Do you fear them? Rather it is Allah Whom you should fear, if you are [truly] believers.

[14] From Makkah. [15] By helping the clan of Bakr to kill mercilessly the clan of Khuza‘ah, the allies of the Prophet (ﷺ).
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At-Tawba 9:111

إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ ۚ يُقَـٰتِلُونَ فِى سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِى ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِ ۚ فَٱسْتَبْشِرُوا۟ بِبَيْعِكُمُ ٱلَّذِى بَايَعْتُم بِهِۦ ۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.

[82] Jābir ibn ‘Abdullah (رضي الله عنهما) reported: "On the day of the battle of Uhud, a man came to the Prophet (ﷺ) and said: "Can you tell me where I will be if I am martyred?" The Prophet (ﷺ) replied: "In Paradise." The man threw away some dates he was carrying in his hand, and fought till he was martyred." [Sahih al-Bukhāri: 377]
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Yusuf 12:9

ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَـٰلِحِينَ

Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”

[4] By repenting thereafter.
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Yusuf 12:10

قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَـٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَـٰعِلِينَ

One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”

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Ibrahim 14:46

وَقَدْ مَكَرُوا۟ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ

They hatched their plot[34], but their plot was known to Allah; even if their plot were such that would move mountains[35].

[34] i.e., to kill the Prophet (ﷺ). [35] But due to its feebleness, their plotting was never to remove mountains.
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Al-Israa 17:31

وَلَا تَقْتُلُوٓا۟ أَوْلَـٰدَكُمْ خَشْيَةَ إِمْلَـٰقٍ ۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ ۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـًٔا كَبِيرًا

Do not kill your children for fear of poverty[30], for We provide for them and for you. Indeed, killing them is a great sin.

[30] Abdullāh ibn Mas‘ūd (رضي الله عنه) reported: “I said: “O Messenger of Allah, what is the greatest sin?” He said: “That you set up rivals with Allah, when He is the One Who created you!” Then I said: “What is next?” He said: “That you kill your child because he eats with you!” [Al-Bukhāri: 6811].
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Al-Israa 17:33

وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا

Do not kill any soul that Allah has forbidden, except in the course of justice. If anyone is killed wrongfully, We have given his heir authority [of compensation], but he should not exceed the bounds in killing, for he is already supported [by law].

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Al-Kahf 18:74

فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا

Then they proceeded until they met a boy, and the man killed him. Moses said, “Did you kill an innocent soul who killed none? You have done something monstrous!”

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Al-Furqaan 25:68

وَٱلَّذِينَ لَا يَدْعُونَ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ وَلَا يَقْتُلُونَ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَلَا يَزْنُونَ ۚ وَمَن يَفْعَلْ ذَٰلِكَ يَلْقَ أَثَامًا

and those who do not invoke besides Allah another god, and who do not kill a soul whom Allah has forbidden, except in the course of justice, and who do not commit adultery, for whoever does any of this will face the penalty,

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Ash-Shu'araa 26:14

وَلَهُمْ عَلَىَّ ذَنۢبٌ فَأَخَافُ أَن يَقْتُلُونِ

Moreover, they have a charge against me, so I fear they may kill me[4].”

[4] For killing a Coptic Egyptian by mistake before becoming a prophet.
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An-Naml 27:49

قَالُوا۟ تَقَاسَمُوا۟ بِٱللَّهِ لَنُبَيِّتَنَّهُۥ وَأَهْلَهُۥ ثُمَّ لَنَقُولَنَّ لِوَلِيِّهِۦ مَا شَهِدْنَا مَهْلِكَ أَهْلِهِۦ وَإِنَّا لَصَـٰدِقُونَ

They said, “Let us all swear by Allah that we will kill him and his family by night. Then we will tell his heir[15], ‘We did not witness the murder of his family, and we are indeed truthful.’”

[15] i.e., the one who executes his will and avenges his blood.
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Al-Qasas 28:9

وَقَالَتِ ٱمْرَأَتُ فِرْعَوْنَ قُرَّتُ عَيْنٍ لِّى وَلَكَ ۖ لَا تَقْتُلُوهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا وَهُمْ لَا يَشْعُرُونَ

Pharaoh’s wife said, “He is a source of joy for me and you. Do not kill him; he will probably benefit us, or we may adopt him as a son.” They were unaware [of the consequences].

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Al-Qasas 28:19

فَلَمَّآ أَنْ أَرَادَ أَن يَبْطِشَ بِٱلَّذِى هُوَ عَدُوٌّ لَّهُمَا قَالَ يَـٰمُوسَىٰٓ أَتُرِيدُ أَن تَقْتُلَنِى كَمَا قَتَلْتَ نَفْسًۢا بِٱلْأَمْسِ ۖ إِن تُرِيدُ إِلَّآ أَن تَكُونَ جَبَّارًا فِى ٱلْأَرْضِ وَمَا تُرِيدُ أَن تَكُونَ مِنَ ٱلْمُصْلِحِينَ

When he was about to strike the one who was an enemy to both of them, he[10] said, “O Moses, do you want to kill me as you killed that person yesterday? You only want to be a tyrant in the land, and you do not want to be one of those who put things right!”

[10] i.e., the Israelite thought that Moses wanted to strike him.
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Al-Qasas 28:20

وَجَآءَ رَجُلٌ مِّنْ أَقْصَا ٱلْمَدِينَةِ يَسْعَىٰ قَالَ يَـٰمُوسَىٰٓ إِنَّ ٱلْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَٱخْرُجْ إِنِّى لَكَ مِنَ ٱلنَّـٰصِحِينَ

Then there came a man rushing from the farthest end of the city, and said, “O Moses, the chiefs are conspiring to kill you, so leave. I am giving you sincere advice.”

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Al-Qasas 28:33

قَالَ رَبِّ إِنِّى قَتَلْتُ مِنْهُمْ نَفْسًا فَأَخَافُ أَن يَقْتُلُونِ

Moses said, “My Lord, I have killed one of their men, and I fear that they may kill me.

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Al-Ankaboot 29:24

فَمَا كَانَ جَوَابَ قَوْمِهِۦٓ إِلَّآ أَن قَالُوا۟ ٱقْتُلُوهُ أَوْ حَرِّقُوهُ فَأَنجَىٰهُ ٱللَّهُ مِنَ ٱلنَّارِ ۚ إِنَّ فِى ذَٰلِكَ لَـَٔايَـٰتٍ لِّقَوْمٍ يُؤْمِنُونَ

His people’s only response was to say, “Kill him or burn him!” But Allah saved him from the fire[6]. Indeed, there are signs in this for people who believe.

[6] The people of Abraham tried to burn him because he called them to worship Allah alone without associating others with Him; eventually, he smashed their idols. For the full story see 21:51-71.
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Al-Ahzaab 33:61

مَّلْعُونِينَ ۖ أَيْنَمَا ثُقِفُوٓا۟ أُخِذُوا۟ وَقُتِّلُوا۟ تَقْتِيلًا

They are cursed; wherever they are found they should be seized and killed outright[52].

[52] It was a deterrence to the hypocrites, for the Prophet (ﷺ) did not kill anyone of them as long as they claimed to be Muslims.
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Al-Ghaafir 40:25

فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُوا۟ ٱقْتُلُوٓا۟ أَبْنَآءَ ٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ وَٱسْتَحْيُوا۟ نِسَآءَهُمْ ۚ وَمَا كَيْدُ ٱلْكَـٰفِرِينَ إِلَّا فِى ضَلَـٰلٍ

When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.

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Al-Ghaafir 40:26

وَقَالَ فِرْعَوْنُ ذَرُونِىٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُۥٓ ۖ إِنِّىٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِى ٱلْأَرْضِ ٱلْفَسَادَ

Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”

[5] i.e., dissension, civil strife, and killing.
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Al-Ghaafir 40:28

وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَـٰنَهُۥٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّىَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَـٰتِ مِن رَّبِّكُمْ ۖ وَإِن يَكُ كَـٰذِبًا فَعَلَيْهِ كَذِبُهُۥ ۖ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ ٱلَّذِى يَعِدُكُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى مَنْ هُوَ مُسْرِفٌ كَذَّابٌ

A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.

[6] i.e., Moses.
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Al-Mumtahana 60:12

يَـٰٓأَيُّهَا ٱلنَّبِىُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَـٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـًٔا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَـٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَـٰنٍ يَفْتَرِينَهُۥ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِى مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَ ۖ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.

[7] It is alluding to falsely attributing a child, whether adopted or born of adultery, to the husband.
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Ash-Shams 91:12

إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا

when the most wretched among them rose[5].

[5] To kill the camel that Allah sent as a miracle to them.
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